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	<title>Born to Win with Ronald L. Dart</title>
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	<link>https://www.kbriteradio.com/podcast/born-to-win/</link>
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	<language>en-US</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
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			<itunes:summary></itunes:summary>
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		<googleplay:explicit>No</googleplay:explicit>
        <itunes:explicit>No</itunes:explicit>
		<item>
		<title>A Relationship with God</title>
		<link>https://www.kbriteradio.com/episode/a-relationship-with-god/</link>
		<comments>https://www.kbriteradio.com/episode/a-relationship-with-god/#respond</comments>
		<pubDate>Fri, 01 May 2026 05:00:57 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/a-relationship-with-god/</guid>
		<description><![CDATA[Not long ago, Someone I respect very highly commented that she did not have a relationship with God. She believed in God, she practiced her faith assiduously, but did not believe she had a relationship with God. In a way, this surprised me; but in another way it did not. Because I am not at all sure what people mean when they speak of a relationship with God. I have known people who said that they had an experience with God, but an experience is not a relationship.You know all too well that when God is out of sight he is out of mind, and believing that he listens requires an element of faith. And we know that some relationships are closer than others. Just how close do you have to be to call it a relationship? And is the relationship horizontal, as between friends; or is it vertical, as between master and servant? And maybe this is where some of us come up short. We believe in God, we even practice our faith, but we have stopped short of relationship.]]></description>
		<content:encoded><![CDATA[Not long ago, Someone I respect very highly commented that she did not have a relationship with God. She believed in God, she practiced her faith assiduously, but did not believe she had a relationship with God. In a way, this surprised me; but in another way it did not. Because I am not at all sure what people mean when they speak of a relationship with God. I have known people who said that they had an experience with God, but an experience is not a relationship.You know all too well that when God is out of sight he is out of mind, and believing that he listens requires an element of faith. And we know that some relationships are closer than others. Just how close do you have to be to call it a relationship? And is the relationship horizontal, as between friends; or is it vertical, as between master and servant? And maybe this is where some of us come up short. We believe in God, we even practice our faith, but we have stopped short of relationship.]]></content:encoded>
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	<media:title type="plain">praying-hands181797</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Not long ago, Someone I respect very highly commented that she did not have a relationship with God. She believed in God, she practiced her faith assiduously, but did not believe she had a relationship with God. In a way, this surprised me; but in another way it did not. Because I am not at all sure what people mean when they speak of a relationship with God. I have known people who said that they had an experience with God, but an experience is not a relationship.You know all too well that when God is out of sight he is out of mind, and believing that he listens requires an element of faith. And we know that some relationships are closer than others. Just how close do you have to be to call it a relationship? And is the relationship horizontal, as between friends; or is it vertical, as between master and servant? And maybe this is where some of us come up short. We believe in God, we even practice our faith, but we have stopped short of relationship.]]></googleplay:description>
	<itunes:summary>Not long ago, Someone I respect very highly commented that she did not have a relationship with God. She believed in God, she practiced her faith assiduously, but did not believe she had a relationship with God. In a way, this surprised me; but in another</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/05/01050057/praying-hands181797-150x150.jpg" />
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		<itunes:duration>00:28:07</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #8</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-8/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-8/#respond</comments>
		<pubDate>Thu, 30 Apr 2026 05:00:41 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-8/</guid>
		<description><![CDATA[Jesus defies explanation. You can’t just put him in a category and then say you have him figured out. Nearly every conventional idea of Jesus is contradicted by the basic source documents—the four gospels of your New Testament.On the one hand, you have the gentleness of Jesus, meek and mild. On the other hand, you have Jesus kicking over the money-changers’ tables in the temple and driving them out. You have Jesus who wouldn’t break a bruised reed or raise his voice in the streets. On the other hand, you have a vengeful Christ returning to make war and to destroy his enemies in Revelation.John, in his gospel, is at some pains to recall and present those sayings of Jesus that identify him as God—the Son of God, even the God of Abraham. And then he turns right around and presents a Jesus so human that he is overcome with grief and weeps, along with Mary and Martha, over the death of Lazarus. We’ll find this revealing episode in John, chapter 11.]]></description>
		<content:encoded><![CDATA[Jesus defies explanation. You can’t just put him in a category and then say you have him figured out. Nearly every conventional idea of Jesus is contradicted by the basic source documents—the four gospels of your New Testament.On the one hand, you have the gentleness of Jesus, meek and mild. On the other hand, you have Jesus kicking over the money-changers’ tables in the temple and driving them out. You have Jesus who wouldn’t break a bruised reed or raise his voice in the streets. On the other hand, you have a vengeful Christ returning to make war and to destroy his enemies in Revelation.John, in his gospel, is at some pains to recall and present those sayings of Jesus that identify him as God—the Son of God, even the God of Abraham. And then he turns right around and presents a Jesus so human that he is overcome with grief and weeps, along with Mary and Martha, over the death of Lazarus. We’ll find this revealing episode in John, chapter 11.]]></content:encoded>
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		<slash:comments>0</slash:comments>
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	<media:title type="plain">Jesus-Wept-Jesus-pleura503302</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Jesus defies explanation. You can’t just put him in a category and then say you have him figured out. Nearly every conventional idea of Jesus is contradicted by the basic source documents—the four gospels of your New Testament.On the one hand, you have the gentleness of Jesus, meek and mild. On the other hand, you have Jesus kicking over the money-changers’ tables in the temple and driving them out. You have Jesus who wouldn’t break a bruised reed or raise his voice in the streets. On the other hand, you have a vengeful Christ returning to make war and to destroy his enemies in Revelation.John, in his gospel, is at some pains to recall and present those sayings of Jesus that identify him as God—the Son of God, even the God of Abraham. And then he turns right around and presents a Jesus so human that he is overcome with grief and weeps, along with Mary and Martha, over the death of Lazarus. We’ll find this revealing episode in John, chapter 11.]]></googleplay:description>
	<itunes:summary>Jesus defies explanation. You can’t just put him in a category and then say you have him figured out. Nearly every conventional idea of Jesus is contradicted by the basic source documents—the four gospels of your New Testament.On the one hand, you hav</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/30050041/Jesus-Wept-Jesus-pleura503302-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/30050041/Jesus-Wept-Jesus-pleura503302-150x150.jpg" />
		<itunes:duration>00:28:02</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #7</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-7/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-7/#respond</comments>
		<pubDate>Wed, 29 Apr 2026 05:00:43 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-7/</guid>
		<description><![CDATA[I must confess, I was a little puzzled at the reaction of the Jewish community to the movie The Passion of the Christ. But when I reflected on some of the persecution of Jews by Christians down through the centuries, it did make a little bit of sense. You would think, though, that in the modern world we would be past all that.What the director of that film was doing is portraying as honestly as possible the last twelve hours of Jesus’ life as a man. What some call his passion. But because Jesus was being condemned by the Jewish leadership, some people—some fools—have blamed all Jews for what happened. This is an ignorant and foolish mistake, but people make it.I suppose most readers of the Bible forget that Jesus’ mother was a Jewish maiden. And that Joseph, Mary’s husband, was a Jew. They forget that Peter, James, John, and all the rest of his apostles were Jews. They forget that Nicodemus, a Jewish leader, became a disciple. They forget that Joseph of Arimathea, who gave his tomb to Jesus, was a Jew. And they forget that a great multitude of Jews in that age would have given Jesus a favorable review. So what went wrong?]]></description>
		<content:encoded><![CDATA[I must confess, I was a little puzzled at the reaction of the Jewish community to the movie The Passion of the Christ. But when I reflected on some of the persecution of Jews by Christians down through the centuries, it did make a little bit of sense. You would think, though, that in the modern world we would be past all that.What the director of that film was doing is portraying as honestly as possible the last twelve hours of Jesus’ life as a man. What some call his passion. But because Jesus was being condemned by the Jewish leadership, some people—some fools—have blamed all Jews for what happened. This is an ignorant and foolish mistake, but people make it.I suppose most readers of the Bible forget that Jesus’ mother was a Jewish maiden. And that Joseph, Mary’s husband, was a Jew. They forget that Peter, James, John, and all the rest of his apostles were Jews. They forget that Nicodemus, a Jewish leader, became a disciple. They forget that Joseph of Arimathea, who gave his tomb to Jesus, was a Jew. And they forget that a great multitude of Jews in that age would have given Jesus a favorable review. So what went wrong?]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-7/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_gospel_of_john_07.mp3?serve_episode=127661&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/29050043/The-Good-Shepherd-Le-bon-pasteur328810-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">The-Good-Shepherd-Le-bon-pasteur328810</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[I must confess, I was a little puzzled at the reaction of the Jewish community to the movie The Passion of the Christ. But when I reflected on some of the persecution of Jews by Christians down through the centuries, it did make a little bit of sense. You would think, though, that in the modern world we would be past all that.What the director of that film was doing is portraying as honestly as possible the last twelve hours of Jesus’ life as a man. What some call his passion. But because Jesus was being condemned by the Jewish leadership, some people—some fools—have blamed all Jews for what happened. This is an ignorant and foolish mistake, but people make it.I suppose most readers of the Bible forget that Jesus’ mother was a Jewish maiden. And that Joseph, Mary’s husband, was a Jew. They forget that Peter, James, John, and all the rest of his apostles were Jews. They forget that Nicodemus, a Jewish leader, became a disciple. They forget that Joseph of Arimathea, who gave his tomb to Jesus, was a Jew. And they forget that a great multitude of Jews in that age would have given Jesus a favorable review. So what went wrong?]]></googleplay:description>
	<itunes:summary>I must confess, I was a little puzzled at the reaction of the Jewish community to the movie The Passion of the Christ. But when I reflected on some of the persecution of Jews by Christians down through the centuries, it did make a little bit of sense. You</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/29050043/The-Good-Shepherd-Le-bon-pasteur328810-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/29050043/The-Good-Shepherd-Le-bon-pasteur328810-150x150.jpg" />
		<itunes:duration>00:28:08</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #6</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-6/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-6/#respond</comments>
		<pubDate>Tue, 28 Apr 2026 05:00:51 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-6/</guid>
		<description><![CDATA[Jesus was a constant puzzle to the Pharisees. Sometimes he is a bit puzzling to us, too. And we have had a lot of time to digest what he was saying. And, let’s face it, some of the things he was saying were pretty far out. This is not just a good man we are listening to; not merely a great teacher.He was standing in the environs of the Temple one day and he said to the people gathered around, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.The Pharisees recognized this as a very large claim on Jesus’ part and they challenged it. They said, Look, We’re not going to believe this just because you say so. You are bearing record of yourself. This was not an unreasonable objection. If I told you I was a prophet you would have every right to say, That’s what you say. Why should I believe it? Let’s take a look at Jesus’ answer in John, chapter 12.]]></description>
		<content:encoded><![CDATA[Jesus was a constant puzzle to the Pharisees. Sometimes he is a bit puzzling to us, too. And we have had a lot of time to digest what he was saying. And, let’s face it, some of the things he was saying were pretty far out. This is not just a good man we are listening to; not merely a great teacher.He was standing in the environs of the Temple one day and he said to the people gathered around, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.The Pharisees recognized this as a very large claim on Jesus’ part and they challenged it. They said, Look, We’re not going to believe this just because you say so. You are bearing record of yourself. This was not an unreasonable objection. If I told you I was a prophet you would have every right to say, That’s what you say. Why should I believe it? Let’s take a look at Jesus’ answer in John, chapter 12.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-6/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_gospel_of_john_06.mp3?serve_episode=127609&#038;serve_podcast=575" length="" type="audio/mpeg" />
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	<media:title type="plain">I-Am750609</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Jesus was a constant puzzle to the Pharisees. Sometimes he is a bit puzzling to us, too. And we have had a lot of time to digest what he was saying. And, let’s face it, some of the things he was saying were pretty far out. This is not just a good man we are listening to; not merely a great teacher.He was standing in the environs of the Temple one day and he said to the people gathered around, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.The Pharisees recognized this as a very large claim on Jesus’ part and they challenged it. They said, Look, We’re not going to believe this just because you say so. You are bearing record of yourself. This was not an unreasonable objection. If I told you I was a prophet you would have every right to say, That’s what you say. Why should I believe it? Let’s take a look at Jesus’ answer in John, chapter 12.]]></googleplay:description>
	<itunes:summary>Jesus was a constant puzzle to the Pharisees. Sometimes he is a bit puzzling to us, too. And we have had a lot of time to digest what he was saying. And, let’s face it, some of the things he was saying were pretty far out. This is not just a good man we</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/28050051/I-Am750609-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/28050051/I-Am750609-150x150.jpg" />
		<itunes:duration>00:28:01</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #5</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-5/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-5/#respond</comments>
		<pubDate>Mon, 27 Apr 2026 05:00:47 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-5/</guid>
		<description><![CDATA[Considering all that Jesus did, and considering his personal charisma, does it strike you as strange that there was a point when many of his disciples turned away and didn’t follow him any longer? What did Jesus do or say that led to the point where John says, From that time many of his disciples went back, and walked no more with him.Having a religious leader lose some disciples is not a big deal. But we’re talking about Jesus—a man who healed the sick and the lame—a man of great love and appeal. But for some reason, on this occasion, a large group of his followers abandoned him. It was not anything he did. It had to be something he said. The incident comes late in the sixth chapter of John’s gospel.He was teaching in the synagogue in Capernaum—not far from his old home. And something he said caused his disciples to say, This is a hard saying; who can hear it? What on earth could have offended them?]]></description>
		<content:encoded><![CDATA[Considering all that Jesus did, and considering his personal charisma, does it strike you as strange that there was a point when many of his disciples turned away and didn’t follow him any longer? What did Jesus do or say that led to the point where John says, From that time many of his disciples went back, and walked no more with him.Having a religious leader lose some disciples is not a big deal. But we’re talking about Jesus—a man who healed the sick and the lame—a man of great love and appeal. But for some reason, on this occasion, a large group of his followers abandoned him. It was not anything he did. It had to be something he said. The incident comes late in the sixth chapter of John’s gospel.He was teaching in the synagogue in Capernaum—not far from his old home. And something he said caused his disciples to say, This is a hard saying; who can hear it? What on earth could have offended them?]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-5/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
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	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/27050047/But-No-Man-Laid-Hands-Upon-Him-Les-satellites-ne-prirent-point-Jesus53037-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">But-No-Man-Laid-Hands-Upon-Him-Les-satellites-ne-prirent-point-Jesus53037</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Considering all that Jesus did, and considering his personal charisma, does it strike you as strange that there was a point when many of his disciples turned away and didn’t follow him any longer? What did Jesus do or say that led to the point where John says, From that time many of his disciples went back, and walked no more with him.Having a religious leader lose some disciples is not a big deal. But we’re talking about Jesus—a man who healed the sick and the lame—a man of great love and appeal. But for some reason, on this occasion, a large group of his followers abandoned him. It was not anything he did. It had to be something he said. The incident comes late in the sixth chapter of John’s gospel.He was teaching in the synagogue in Capernaum—not far from his old home. And something he said caused his disciples to say, This is a hard saying; who can hear it? What on earth could have offended them?]]></googleplay:description>
	<itunes:summary>Considering all that Jesus did, and considering his personal charisma, does it strike you as strange that there was a point when many of his disciples turned away and didn’t follow him any longer? What did Jesus do or say that led to the point where Joh</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/27050047/But-No-Man-Laid-Hands-Upon-Him-Les-satellites-ne-prirent-point-Jesus53037-150x150.jpg" />
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		<itunes:duration>00:28:06</itunes:duration>
	</item>
	<item>
		<title>The Solitary Man</title>
		<link>https://www.kbriteradio.com/episode/the-solitary-man/</link>
		<comments>https://www.kbriteradio.com/episode/the-solitary-man/#respond</comments>
		<pubDate>Fri, 24 Apr 2026 05:00:39 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-solitary-man/</guid>
		<description><![CDATA[So God created man in his own image, in the image of God created he him; male and female created he them. Everyone knows this verse by heart. But there may be something here that lies unnoticed even though it is crucial to the story. Later on in Genesis, And the Lord God said, It is not good that the man should be alone; I will make him an help fitting for him. So, on the sixth day of creation, God not only created man and woman, he created something else. He created a relationship; we call it marriage.And in his formulation, It is not good for man to be alone, God iterated a universal principle—a universal truth—that goes far beyond marriage. We know these things, almost intuitively, but sometimes it isn’t easy to express them clearly. Solomon, however, found a way. In the Book of Ecclesiastes, he said this:Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken.Ecclesiastes 4:9–12 KJ2000Now, this is so obvious, so true—not only in the Bible, but in human experience—that you would think it would transcend all argument. But you would be wrong. Let’s start with one very influential example.]]></description>
		<content:encoded><![CDATA[So God created man in his own image, in the image of God created he him; male and female created he them. Everyone knows this verse by heart. But there may be something here that lies unnoticed even though it is crucial to the story. Later on in Genesis, And the Lord God said, It is not good that the man should be alone; I will make him an help fitting for him. So, on the sixth day of creation, God not only created man and woman, he created something else. He created a relationship; we call it marriage.And in his formulation, It is not good for man to be alone, God iterated a universal principle—a universal truth—that goes far beyond marriage. We know these things, almost intuitively, but sometimes it isn’t easy to express them clearly. Solomon, however, found a way. In the Book of Ecclesiastes, he said this:Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken.Ecclesiastes 4:9–12 KJ2000Now, this is so obvious, so true—not only in the Bible, but in human experience—that you would think it would transcend all argument. But you would be wrong. Let’s start with one very influential example.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-solitary-man/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_solitary_man.mp3?serve_episode=127518&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/24050039/A-Saving-Hand-of-the-Sea979398-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">A-Saving-Hand-of-the-Sea979398</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[So God created man in his own image, in the image of God created he him; male and female created he them. Everyone knows this verse by heart. But there may be something here that lies unnoticed even though it is crucial to the story. Later on in Genesis, And the Lord God said, It is not good that the man should be alone; I will make him an help fitting for him. So, on the sixth day of creation, God not only created man and woman, he created something else. He created a relationship; we call it marriage.And in his formulation, It is not good for man to be alone, God iterated a universal principle—a universal truth—that goes far beyond marriage. We know these things, almost intuitively, but sometimes it isn’t easy to express them clearly. Solomon, however, found a way. In the Book of Ecclesiastes, he said this:Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken.Ecclesiastes 4:9–12 KJ2000Now, this is so obvious, so true—not only in the Bible, but in human experience—that you would think it would transcend all argument. But you would be wrong. Let’s start with one very influential example.]]></googleplay:description>
	<itunes:summary>So God created man in his own image, in the image of God created he him; male and female created he them. Everyone knows this verse by heart. But there may be something here that lies unnoticed even though it is crucial to the story. Later on in Genesis, </itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/24050039/A-Saving-Hand-of-the-Sea979398-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/24050039/A-Saving-Hand-of-the-Sea979398-150x150.jpg" />
		<itunes:duration>00:28:15</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #4</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-4/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-4/#respond</comments>
		<pubDate>Thu, 23 Apr 2026 05:00:21 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-4/</guid>
		<description><![CDATA[Of the four gospel writers, it is John who is the theologian. More than the others, he captures and reports for us those words and deeds of Jesus that tell us who he is and what he is all about.For example, Jesus had made his way down to the pool of Bethesda and found a man who had been lame for some 30 years. He healed him and told him to take up his bed and walk. Now, this was no special problem—except that this was the Sabbath day, and the fellow rolled up the pallet he had lain on and was carrying it. Contemporary Jewish law—as distinct from the Law of Moses—did not permit that.How Jesus responded to those who accused him after this miracle is revealing—of Jesus’ nature, of his mission, and of the ultimate fate of mankind. Let’s take a look at the exchange as recorded in John, chapter 5.]]></description>
		<content:encoded><![CDATA[Of the four gospel writers, it is John who is the theologian. More than the others, he captures and reports for us those words and deeds of Jesus that tell us who he is and what he is all about.For example, Jesus had made his way down to the pool of Bethesda and found a man who had been lame for some 30 years. He healed him and told him to take up his bed and walk. Now, this was no special problem—except that this was the Sabbath day, and the fellow rolled up the pallet he had lain on and was carrying it. Contemporary Jewish law—as distinct from the Law of Moses—did not permit that.How Jesus responded to those who accused him after this miracle is revealing—of Jesus’ nature, of his mission, and of the ultimate fate of mankind. Let’s take a look at the exchange as recorded in John, chapter 5.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-4/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_gospel_of_john_04.mp3?serve_episode=127411&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/23050021/Stained-Glass-Loaves-and-Fish-Saint-James-the-Greater-Catholic-Church-Concord-North-Carolina65353-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">Stained-Glass-Loaves-and-Fish-Saint-James-the-Greater-Catholic-Church-Concord-North-Carolina65353</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Of the four gospel writers, it is John who is the theologian. More than the others, he captures and reports for us those words and deeds of Jesus that tell us who he is and what he is all about.For example, Jesus had made his way down to the pool of Bethesda and found a man who had been lame for some 30 years. He healed him and told him to take up his bed and walk. Now, this was no special problem—except that this was the Sabbath day, and the fellow rolled up the pallet he had lain on and was carrying it. Contemporary Jewish law—as distinct from the Law of Moses—did not permit that.How Jesus responded to those who accused him after this miracle is revealing—of Jesus’ nature, of his mission, and of the ultimate fate of mankind. Let’s take a look at the exchange as recorded in John, chapter 5.]]></googleplay:description>
	<itunes:summary>Of the four gospel writers, it is John who is the theologian. More than the others, he captures and reports for us those words and deeds of Jesus that tell us who he is and what he is all about.For example, Jesus had made his way down to the pool of Bethe</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/23050021/Stained-Glass-Loaves-and-Fish-Saint-James-the-Greater-Catholic-Church-Concord-North-Carolina65353-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/23050021/Stained-Glass-Loaves-and-Fish-Saint-James-the-Greater-Catholic-Church-Concord-North-Carolina65353-150x150.jpg" />
		<itunes:duration>00:28:01</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #3</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-3/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-3/#respond</comments>
		<pubDate>Wed, 22 Apr 2026 05:00:25 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-3/</guid>
		<description><![CDATA[Jesus of Nazareth was full of surprises. His disciples often had trouble figuring him out, but Jesus had an agenda. Everything he did was for a reason.Take an incident early on in Samaria. Jesus thought it good to leave Judea because things were getting a little hot for him down there. The shortest road north led through Samaria. It was not a road that most Jews took when they went north to Galilee. They crossed the Jordan—a longer and more difficult route—because they just couldn’t stand the Samaritans.Most Christian readers are aware that the Samaritans were despised by the Jews, but not so many know why. Knowing who the Samaritans are and the story of their origins is important to properly understand what happens on Jesus’ journey through Samaria. So, let’s take a look back at 2nd Kings 17.]]></description>
		<content:encoded><![CDATA[Jesus of Nazareth was full of surprises. His disciples often had trouble figuring him out, but Jesus had an agenda. Everything he did was for a reason.Take an incident early on in Samaria. Jesus thought it good to leave Judea because things were getting a little hot for him down there. The shortest road north led through Samaria. It was not a road that most Jews took when they went north to Galilee. They crossed the Jordan—a longer and more difficult route—because they just couldn’t stand the Samaritans.Most Christian readers are aware that the Samaritans were despised by the Jews, but not so many know why. Knowing who the Samaritans are and the story of their origins is important to properly understand what happens on Jesus’ journey through Samaria. So, let’s take a look back at 2nd Kings 17.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-3/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_gospel_of_john_03.mp3?serve_episode=127333&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/22050025/The-Woman-of-Samaria-at-the-Well-La-Samaritaine-a-la-fontaine55992-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">The-Woman-of-Samaria-at-the-Well-La-Samaritaine-a-la-fontaine55992</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[Jesus of Nazareth was full of surprises. His disciples often had trouble figuring him out, but Jesus had an agenda. Everything he did was for a reason.Take an incident early on in Samaria. Jesus thought it good to leave Judea because things were getting a little hot for him down there. The shortest road north led through Samaria. It was not a road that most Jews took when they went north to Galilee. They crossed the Jordan—a longer and more difficult route—because they just couldn’t stand the Samaritans.Most Christian readers are aware that the Samaritans were despised by the Jews, but not so many know why. Knowing who the Samaritans are and the story of their origins is important to properly understand what happens on Jesus’ journey through Samaria. So, let’s take a look back at 2nd Kings 17.]]></googleplay:description>
	<itunes:summary>Jesus of Nazareth was full of surprises. His disciples often had trouble figuring him out, but Jesus had an agenda. Everything he did was for a reason.Take an incident early on in Samaria. Jesus thought it good to leave Judea because things were getting a</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/22050025/The-Woman-of-Samaria-at-the-Well-La-Samaritaine-a-la-fontaine55992-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/22050025/The-Woman-of-Samaria-at-the-Well-La-Samaritaine-a-la-fontaine55992-150x150.jpg" />
		<itunes:duration>00:28:07</itunes:duration>
	</item>
	<item>
		<title>The Gospel of John #2</title>
		<link>https://www.kbriteradio.com/episode/the-gospel-of-john-2/</link>
		<comments>https://www.kbriteradio.com/episode/the-gospel-of-john-2/#respond</comments>
		<pubDate>Tue, 21 Apr 2026 05:00:22 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-gospel-of-john-2/</guid>
		<description><![CDATA[From here, it’s hard to imagine what those first encounters with the mature Jesus were like—for those who saw him for the first time. I have no reason to imagine that Jesus was in any way remarkable to look at, but I know that he must have been a terribly charismatic person to be around, by any human standard.John the Baptist knew who he was. John the Baptist knew how important he was. He also understood Jesus’ mission, and there’s really only one way he could have known that—he was told. And when Jesus came walking along the bank of Jordan where John was baptizing, John said—for anyone nearby to hear—Look, the Lamb of God, who takes away the sin of the world!Christian readers take that for granted. We all know that Jesus is the Lamb of God. But I can’t think of anything John could have said that would be more astonishing to those surrounding him. It assumes the sacrifice of the person of whom he was speaking. John the Baptist recognized the necessity of a suffering messiah—one who would not only suffer, but die. No one seemed to have grasped what John was talking about until much later. Let’s read of the rest of this momentous encounter in John, chapter one.]]></description>
		<content:encoded><![CDATA[From here, it’s hard to imagine what those first encounters with the mature Jesus were like—for those who saw him for the first time. I have no reason to imagine that Jesus was in any way remarkable to look at, but I know that he must have been a terribly charismatic person to be around, by any human standard.John the Baptist knew who he was. John the Baptist knew how important he was. He also understood Jesus’ mission, and there’s really only one way he could have known that—he was told. And when Jesus came walking along the bank of Jordan where John was baptizing, John said—for anyone nearby to hear—Look, the Lamb of God, who takes away the sin of the world!Christian readers take that for granted. We all know that Jesus is the Lamb of God. But I can’t think of anything John could have said that would be more astonishing to those surrounding him. It assumes the sacrifice of the person of whom he was speaking. John the Baptist recognized the necessity of a suffering messiah—one who would not only suffer, but die. No one seemed to have grasped what John was talking about until much later. Let’s read of the rest of this momentous encounter in John, chapter one.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-gospel-of-john-2/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_gospel_of_john_02.mp3?serve_episode=127303&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/21050022/The-Marriage-at-Cana-Les-noces-de-Cana39264-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">The-Marriage-at-Cana-Les-noces-de-Cana39264</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[From here, it’s hard to imagine what those first encounters with the mature Jesus were like—for those who saw him for the first time. I have no reason to imagine that Jesus was in any way remarkable to look at, but I know that he must have been a terribly charismatic person to be around, by any human standard.John the Baptist knew who he was. John the Baptist knew how important he was. He also understood Jesus’ mission, and there’s really only one way he could have known that—he was told. And when Jesus came walking along the bank of Jordan where John was baptizing, John said—for anyone nearby to hear—Look, the Lamb of God, who takes away the sin of the world!Christian readers take that for granted. We all know that Jesus is the Lamb of God. But I can’t think of anything John could have said that would be more astonishing to those surrounding him. It assumes the sacrifice of the person of whom he was speaking. John the Baptist recognized the necessity of a suffering messiah—one who would not only suffer, but die. No one seemed to have grasped what John was talking about until much later. Let’s read of the rest of this momentous encounter in John, chapter one.]]></googleplay:description>
	<itunes:summary>From here, it’s hard to imagine what those first encounters with the mature Jesus were like—for those who saw him for the first time. I have no reason to imagine that Jesus was in any way remarkable to look at, but I know that he must have been a terr</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/21050022/The-Marriage-at-Cana-Les-noces-de-Cana39264-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/21050022/The-Marriage-at-Cana-Les-noces-de-Cana39264-150x150.jpg" />
		<itunes:duration>00:28:01</itunes:duration>
	</item>
	<item>
		<title>The Days of Elijah</title>
		<link>https://www.kbriteradio.com/episode/the-days-of-elijah/</link>
		<comments>https://www.kbriteradio.com/episode/the-days-of-elijah/#respond</comments>
		<pubDate>Fri, 17 Apr 2026 05:00:07 +0000</pubDate>
		<dc:creator><![CDATA[KBRITE Christian Radio]]></dc:creator>
		<guid isPermaLink="false">https://www.kbriteradio.com/episode/the-days-of-elijah/</guid>
		<description><![CDATA[If you happen to enjoy contemporary praise music, you more than likely have heard These Are The Days of Elijah. (It happens to be one of my favorites. It is very singable and I can really get into it.) But how many of the performers and the singers know what that was all about? What exactly are The Days of Elijah and why are we singing about them?Elijah, for those who don’t know, was the archetype of all prophets. He wasn’t the first, he wasn’t the only, but he was major.The song begins, These are the days of Elijah, declaring the word of the Lord and these are the days of your servant Moses, righteousness being restored, and though these are days of great trial of famine and darkness and sword. Still, we are the voice in the desert, crying, prepare ye the way of the Lord. Now what does all this mean? Why Elijah? Why Moses? It is clear to me that the person who composed this song was driving at something important, but what exactly? Well, the place to start is naturally, the days of Elijah. He may be not only the archetype of all prophets, but also the most blunt.]]></description>
		<content:encoded><![CDATA[If you happen to enjoy contemporary praise music, you more than likely have heard These Are The Days of Elijah. (It happens to be one of my favorites. It is very singable and I can really get into it.) But how many of the performers and the singers know what that was all about? What exactly are The Days of Elijah and why are we singing about them?Elijah, for those who don’t know, was the archetype of all prophets. He wasn’t the first, he wasn’t the only, but he was major.The song begins, These are the days of Elijah, declaring the word of the Lord and these are the days of your servant Moses, righteousness being restored, and though these are days of great trial of famine and darkness and sword. Still, we are the voice in the desert, crying, prepare ye the way of the Lord. Now what does all this mean? Why Elijah? Why Moses? It is clear to me that the person who composed this song was driving at something important, but what exactly? Well, the place to start is naturally, the days of Elijah. He may be not only the archetype of all prophets, but also the most blunt.]]></content:encoded>
		<wfw:commentRss><![CDATA[https://www.kbriteradio.com/episode/the-days-of-elijah/feed/]]></wfw:commentRss>
		<slash:comments>0</slash:comments>
		<enclosure url="https://www.kbriteradio.com/the_days_of_elijah.mp3?serve_episode=127219&#038;serve_podcast=575" length="" type="audio/mpeg" />
	<media:content url="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/17050007/Elijah-in-the-Wilderness595483-150x150.jpg" type="image/jpeg" medium="image" isDefault="true" width="150" height="150" lang="en-US" />
	<media:title type="plain">Elijah-in-the-Wilderness595483</media:title>
				<googleplay:author>KBRITE Christian Radio</googleplay:author>
	<itunes:author>KBRITE Christian Radio</itunes:author>
	<itunes:season></itunes:season>
   <itunes:episodeType>full</itunes:episodeType>
	<googleplay:description><![CDATA[If you happen to enjoy contemporary praise music, you more than likely have heard These Are The Days of Elijah. (It happens to be one of my favorites. It is very singable and I can really get into it.) But how many of the performers and the singers know what that was all about? What exactly are The Days of Elijah and why are we singing about them?Elijah, for those who don’t know, was the archetype of all prophets. He wasn’t the first, he wasn’t the only, but he was major.The song begins, These are the days of Elijah, declaring the word of the Lord and these are the days of your servant Moses, righteousness being restored, and though these are days of great trial of famine and darkness and sword. Still, we are the voice in the desert, crying, prepare ye the way of the Lord. Now what does all this mean? Why Elijah? Why Moses? It is clear to me that the person who composed this song was driving at something important, but what exactly? Well, the place to start is naturally, the days of Elijah. He may be not only the archetype of all prophets, but also the most blunt.]]></googleplay:description>
	<itunes:summary>If you happen to enjoy contemporary praise music, you more than likely have heard These Are The Days of Elijah. (It happens to be one of my favorites. It is very singable and I can really get into it.) But how many of the performers and the singers know w</itunes:summary>
		<googleplay:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/17050007/Elijah-in-the-Wilderness595483-150x150.jpg" />
	<itunes:image href="https://dehayf5mhw1h7.cloudfront.net/wp-content/uploads/sites/1887/2026/04/17050007/Elijah-in-the-Wilderness595483-150x150.jpg" />
		<itunes:duration>00:28:05</itunes:duration>
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